Main Article Content
Abstract
In global academic and policy discourse, madrasas in Afghanistan are often represented through securitized and reductionist frameworks that conflate Islamic education with extremism, obscuring their historical depth and educational diversity. This article seeks to reframe such narratives by examining the historical development of Afghan madrasas from the pre-modern period to the post-2001 era, situating them within broader trajectories of Islamic education and societal change. Employing a qualitative historical approach through a systematic review of scholarly literature, historical sources, and policy reports, the study analyzes madrasa institutions using an integrated framework that combines the sociology of knowledge, historical institutionalism, and Islamic educational concepts of tarbiyah, taʿlīm, and turāth. The findings show that Afghanistan historically functioned as a significant center of Islamic learning, particularly during the eighteenth and nineteenth centuries, sustained by locally embedded institutions and transnational scholarly networks. While critical junctures, most notably the Soviet invasion of 1979 and subsequent conflicts, reconfigured madrasa functions and politicized religious education, these transformations were contingent on structural disruption, state fragility, and conflict rather than inherent features of madrasa pedagogy. The study concludes that Afghan madrasas are adaptive, context-responsive educational institutions whose continuity and change can only be understood through historically grounded analysis. The findings have broader implications for Islamic education globally, highlighting the importance of historicizing madrasa traditions, resisting securitized interpretations, and recognizing Islamic educational institutions as enduring contributors to moral formation, social resilience, and educational reform in conflict-affected and post-conflict societies.
Keywords
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References
Abdulbaqi, M. (2008). Madrassah in Afghanistan: evolution and its future. Policy Perspectives, 5(2). 130-159. Retrieved from https://www.jstor.org/stable/42909538
Alatas, S. (2005). 11. Islam and Modernization 209 Syed Farid Alatas. In K. Nathan & M. Hashim Kamali (Ed.), Islam in Southeast Asia: Political, Social and Strategic Challenges for the 21st Century. 209–230. Singapore: ISEAS Publishing. https://doi.org/10.1355/9789812306241-013
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Arifuddin, N., Nurcholis, A., Hidayatullah, S. I., Timbul, T., & Rudisunhaji, M. A. (2024). Madin program for students as a transformative Islamic education model against radicalism and terrorism. Islamuna: Journal Studi Islam, 11(1), 57-72. https://doi.org/10.19105/islamuna.v11i1.12118
Aziz, A., & Shamsul, A. B. (2004). The religious, the plural, the secular and the modern: a brief critical survey on Islam in Malaysia. Inter-Asia Cultural Studies, 5(3), 341-356. https://doi.org/10.1080/1464937042000288651
Azra, A. (2006). From IAIN to UIN: Islamic studies in Indonesia. Paper presented at the Voices of Islam in Europe and Southeast Asia international workshop, Nakhon Si Thammarat, Thailand. https://doi.org/10.31291/hn.v4i1.63
Baiza, Y. (2014). Madrasa Education Reform in Afghanistan, 2002–13: A Critique. Reforms in Islamic Education: International Perspectives, (pp. 77–96). https://doi.org/10.5040/9781472593252.ch-004
Barfield, T. (2010). Afghanistan: A Cultural and Political History. Princeton: Princeton University Press.
Blanchard, C. M. (2007). Islamic religious schools, madrasas: Background. Focus on Islamic Issues, 61-71. Retrieved from https://apps.dtic.mil/sti/html/tr/ADA463792/
Borchgrevink, K. (2010). Beyond borders: Diversity and transnational links in Afghan religious education. PRIO paper. Oslo: PRIO.
Borchgrevink, Kaja, 2007. ‘Religious Actors and Civil Society in Post-2001 Afghanistan’, PRIO Paper. Oslo: PRIO
Burde, D., & Linden, L. L. (2012). The effect of village-based schools: Evidence from a randomized controlled trial in Afghanistan (No. w18039). National Bureau of Economic Research. https://doi.org/10.3386/w18039
Burde, D., Middleton, J. A., & Wahl, R. (2015). Islamic studies as early childhood education in countries affected by conflict: The role of mosque schools in remote Afghan villages. International Journal of Educational Development, 41, 70-79. https://doi.org/10.1016/j.ijedudev.2014.10.005
Carrera-Rivera, A., Larrinaga, F., & Lasa, G. (2022). Context-Awareness for the Design of Smart-Product Service Systems: A Literature Review. Computers in Industry, 142, 103730. https://doi.org/10.1016/j.compind.2022.103730
Choudhury, N., 2017. The Localized Madrasas of Afghanistan: Their Political and Governance Entanglements. Religion, State & Society, 45(2), pp.120-140. https://doi.org/10.1080/09637494.2017.1311512
CSO (Central Statistics Organization) (2018a) Afghanistan Statistical Yearbook 2017-18. Issue No. 39. Islamic Republic of Afghanistan.
Dupree, N. H. (1977). An historical guide to Afghanistan (2nd ed.). Kabul: Afghan Tourist Organization.
Durr, A. (2016). Forbidding Evil and Enjoining Good: Islamic Education and Local Traditions in Afghanistan. ASIEN The German Journal on Contemporary Asia, 138:89-108. https://doi.org/10.11588/asien.2016.138.18595
Eickelman, D. F. (1985). Knowledge and Power in Morocco: The Education of Twentieth-Century Notables. Princeton, NJ: Princeton University Press. https://doi.org/10.2307/j.ctv173f2rn
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Hanan, A. A. (2005). Education in ideology. Journal of Moral Education, 34(1), 1–18. https://doi.org/10.1080/03057240500049216
Haqqani, H. (2002). Islam’s Medieval Outposts. Foreign Policy, 133, 58–64. https://doi.org/10.2307/3183558
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Karlsson, p, & Mansury, A. (2008). Islamic and Modern Education in Afghanistan: Conflictual or complementary? Institute of International Education, Stockholm University. https://doi.org/10.2458/azu_acku_pamphlet_lc910_a3_k37_2002
Khan, I. A. (2010). Madrasa Education: Its Importance and Relevance to Indian Muslims. Contemporary Education Dialogue, 7(1), 19-45. Retrieved from https://ijcrt.org/papers/IJCRT2103615.pdf
Khan, K. S., Kunz, R., Kleijnen, J., & Antes, G. (2003). Five steps to conducting a systematic review. Journal of the royal society of medicine, 96(3), 118-121. https://doi.org/10.1177/014107680309600304
Khwajamir, M. (2016). History and problems of education in Afghanistan. In SHS Web of Conferences 26,01124. https://doi.org/10.1051/shsconf/20162601124
Kousary H (2018) Evolution of madrasas and general education in Afghanistan post-2001. In: Venstenkov D (ed) The Role of Madrasas: Assessing Parental Choice, Financial Pipelines and Recent Developments in Religious Education in Pakistan and Afghanistan. Royal Danish Defence College, Copenhagen
Lewis, B. (2001). The Crisis of Islam: Holy War and Unholy Terror. London: Modern Library.
Mahoney, J., & Thelen, K. (2010). Explaining institutional change: Ambiguity, agency, and power. Cambridge, UK: Cambridge University Press.
Majrooh, S. B. (1988). Past and present education in Afghanistan – A problem for the future. In B. Huldt and E. Jansson (Eds), The Tragedy of Afghanistan: The Social, Cultural, and Political Impact of the Soviet Invasion (pp. 75–92). London: Croom Helm.
Malik, J. ed., (2007). Madrasas in South Asia: teaching terror?. London: Routledge.
Mannheim, K., (2013). Essays on the Sociology of Knowledge (Vol. 5). London: Routledge. https://doi.org/10.4324/9781315005058
Mareta, M., Alimah, A., & Muhammad, M. (2024). Inclusive Education and Justice for Students With Special Needs in Madrasas. Ulumuna, 28(2), 933-960. https://doi.org/10.20414/ujis.v28i2.862
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Milligan, J. A. (2006). Reclaiming an ideal: The Islamization of education in the Southern Philippines. Comparative Education Review, 50(3), 410-430. https://doi.org/10.1086/503883
Moosa, E. (2015). What is a Madrasa? London: UNC Press Books.
AHMED, M. D. (1987). Muslim Education Prior To The Establishment of Madrasah. Islamic Studies, 26(4), 321–349. Retrieved from http://www.jstor.org/stable/20839857
Nasr, S. H. (2002). The Heart of Islam: Enduring Values for Humanity. New York: Harper One. Ohmae, K. (1995). The End of the Nation-State: The Rise of Regional Economies. New York: Free Press.
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Pohl, F. (2006). Islamic education and civil society: Reflections on the pesantren tradition in contemporary Indonesia. Comparative Education Review, 50(3), 389-409. https://doi.org/10.1086/503882
Qasmi, M. K. (2002). Madrasa Education. Mumbai: Markazul Ma ‘Arif Education & Research Centre.
Rahimi, H. and Din, F.M. (2024). Female Madrasas and Islamic Agency of Afghan Girls and Women: How Afghan Women and Girls are using Religious Education under the Taliban Regime. Manchester Journal of Transnational Islamic Law & Practice, Vol. 20, No. 3.
Rashid, A. (2001). Taliban: The Story of the Afghan Warlords. Pan Books, London.
Rasmussen P E, Kelly A (2016). Education Sector Analysis Afghanistan, Pouras Consult. Retrieved from https://www.globalpartnership.org/node/document/download?file=sites/default/files/education-sector-analysis-afghanistan.pdf
Rizvi, S. M. (1980). History of the Dar al-Uloom Deoband. M. H. F. Quraishi (Trans.). Deoband: Mawlana Abdul Haq, Idarah-ye Ihtemam, Darul Uloom.
Roy, O. (1986). Islam and Resistance in Afghanistan. Cambridge: Cambridge University Press.
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